Evolution remains the thorniest issue in the ongoing debate over science and religion. But for all the yelling between creationists and scientists, there’s one perspective that’s largely absent from public discussions about evolution. We rarely hear from religious believers who accept the standard Darwinian account of evolution. It’s a shame because there’s an important question at stake: How can a person of faith reconcile the apparently random, meaningless process of evolution with belief in God?

The simplest response is to say that science and religion have nothing to do with each other — to claim, as Stephen Jay Gould famously did, that they are “non-overlapping magisteria.” But perhaps that response seems too easy, a politically expedient ploy to pacify both scientists and mainstream Christians. Maybe evolutionary theory, along with modern physics, does pose a serious challenge to religious belief. To put it another way, how can an intellectually responsible person of faith justify that faith — and even belief in a personal God — after Darwin and Einstein?

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Can the Theory of Evolution be reconciled with belief in God? This view on one of the most controversial issues between science and religion – scientists and creationists – typically isn’t broached within public discussions, but many people of faith say evolution does not necessarily lead to atheism.

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Oxford professor Alister McGrath was one of the featured speakers at this year’s International Congress on Preaching in Cambridge, and offered some powerful insights about preaching biblical truth in the context of a culture profoundly influenced by science. In The Dawkins Delusion? (InterVarsity), the new book by Alister and Joanna Collicutt McGrath, they take to task Richard Dawkins and his recent bestseller The God Delusion.

In their concluding observations, the McGraths ask: “Might The God Delusion actually backfire and end up persuading people that atheism is just as intolerant, doctrinaire and disagreeable as the worst that religion can offer?

“Dawkins seems to think that saying something more loudly and confidently, while ignoring or trivializing counterevidence, will persuade the open-minded that religious belief is a type of delusion. Sadly, sociological studies of charismatic leaders – religious and secular – indicate that Dawkins may be right to place some hope in this strategy. For the gullible and credulous, it is the confidence with which something is said that persuades rather than the evidence offered in its support.

“Yet the fact that Dawkins relies so excessively on rhetoric rather than evidence that would otherwise be his natural stock in trade clearly indicates that something is wrong with his case. Ironically the ultimate achievement of The God Delusion for modern atheism may be to suggest that this emperor has no clothes to wear. Might atheism be a delusion about God?”

(Click here to learn more about The Dawkins Delusion?)