Soren Kierkegaard, the great Danish theologian of another century tells a story of a prince who wanted to find a maiden suitable to be his queen. One day while running an errand in the local village for his father he passed through a poor section. As he glanced out the windows of the carriage his eyes fell upon a beautiful peasant maiden. During the ensuing days he often passed by the young lady and soon fell in love. But he had a problem. How would he seek her hand?

He could order her to marry him. But even a prince wants his bride to marry him freely and voluntarily and not through coercion. He could put on his most splendid uniform and drive up to her front door in a carriage drawn by six horses. But if he did this he would never be certain that the maiden loved him or was simply overwhelmed with all of the splendor. As you might have guessed, the prince came up with another solution. He would give up his kingly robe. He moved, into the village, entering not with a crown but in the garb of a peasant. He lived among the people, shared their interests and concerns, and talked their language. In time the maiden grew to love him for who he was and because he had first loved her. (Brett Blair, www.eSermons.com, June 2004.)


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Perhaps one of the hardest aspects of the Christian faith to understand is the Incarnation. How can Jesus be fully divine and fully human? There is nothing else like this in all the universe-infinite glory somehow compressed into the limitations of humanity. Charles Wesley captures something of this mystery: “Let earth and heaven combine, Angels and men agree, To praise in songs divine / The incarnate Deity: Our God contracted to a span / Incomprehensibly made man.”

Today in the Word, Dec. 2003, p.17


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